Baduy tribe living in the hinterland of West Java, the last village that you can reach by vehicle in a Ciboleger.This is the last village that you can reach by vehicle in general from Pandeglang (West Java). From here we can enter into a new area of Foreign Baduy tribe, Previously must first reported with a leader in the JARO. There are some who have the task JARO respectively. We must report to the JARO a relationship with the task of building a culture outside or also called JARO Pulung.
Baduy area include: Cikeusik, Cibeo, and Cikartawarna. Baduy own name is taken from the name of a river passing through the region, namely the river Cibaduy.
In this village lived a tribe of Foreign Baduy has been mixed with other Sundanese communities.
Baduy outside or they usually call Urang Panamping. Characteristics, always dressed in black, their house was set up above the stone (this is their belief that the house that must stand firmly on a stone)
Generally, people are outside Baduy culture outside (outside Baduy culture of its own) such as school, so can read and write, can speak Indonesian. Their farming livelihoods.
Palm sugar is the result of them, In the area there are a lot of sugar palm trees there.
Agricultural products include rice they usually store their rice in the barn that is in every village. Besides rice they also make crafts such as bags Koja the material made from the bark wattled.
In Baduy tribe while living in the forest interior and still has not been isolated and culture outside the entrance. Their original culture, and very difficult people who want to enter let alone live with tribes in Baduy. In addition, people can not recklessly into Bedouin tribes in the region. Until this article I write, I have never entered into the In Baduy, photos that I can be limited only to the area of Foreign Baduy, because to reach the region must be required in Baduy usherette and permission from their leaders and must comply with the provisions of the Disallow in weight as bringing the camera.
Baduy famous person in the firm in tradisinya. They always dressed in white with cloth headband and machete. All this equipment for their own hands. Their clothes and not having mobilized, they will also not be based foot. They go where-where just walking without a pedestal and did not bring money, so they did not use the vehicle. Outside the community very difficult in the entrance area Baduy what else to take photographs. Such provisions have not written that race descendants of Mongoloid, Negroid and Kaukasoid not allowed to enter areas Baduy In. If all these conditions are the customary, will be called are a kuwalat or pamali, Spirituality Sunda Wiwitan they are, they do not recognize the school, the letter that they know is Aksara Hanacara and Sunda language.
They can not take the equipment or facilities from the outside. So they can imagine in life without using power, money, and they do not recognize the school. One example of those who make the equipment without assistance from outside is Bamboo bridge. The bridge was constructed without using nails, to bind the bamboo stem, ijuk they use, and sustain the foundation for the bridge to use the trees that grow in the river bank.
Baduy area include: Cikeusik, Cibeo, and Cikartawarna. Baduy own name is taken from the name of a river passing through the region, namely the river Cibaduy.
In this village lived a tribe of Foreign Baduy has been mixed with other Sundanese communities.
Baduy outside or they usually call Urang Panamping. Characteristics, always dressed in black, their house was set up above the stone (this is their belief that the house that must stand firmly on a stone)
Generally, people are outside Baduy culture outside (outside Baduy culture of its own) such as school, so can read and write, can speak Indonesian. Their farming livelihoods.
Palm sugar is the result of them, In the area there are a lot of sugar palm trees there.
Agricultural products include rice they usually store their rice in the barn that is in every village. Besides rice they also make crafts such as bags Koja the material made from the bark wattled.
In Baduy tribe while living in the forest interior and still has not been isolated and culture outside the entrance. Their original culture, and very difficult people who want to enter let alone live with tribes in Baduy. In addition, people can not recklessly into Bedouin tribes in the region. Until this article I write, I have never entered into the In Baduy, photos that I can be limited only to the area of Foreign Baduy, because to reach the region must be required in Baduy usherette and permission from their leaders and must comply with the provisions of the Disallow in weight as bringing the camera.
Baduy famous person in the firm in tradisinya. They always dressed in white with cloth headband and machete. All this equipment for their own hands. Their clothes and not having mobilized, they will also not be based foot. They go where-where just walking without a pedestal and did not bring money, so they did not use the vehicle. Outside the community very difficult in the entrance area Baduy what else to take photographs. Such provisions have not written that race descendants of Mongoloid, Negroid and Kaukasoid not allowed to enter areas Baduy In. If all these conditions are the customary, will be called are a kuwalat or pamali, Spirituality Sunda Wiwitan they are, they do not recognize the school, the letter that they know is Aksara Hanacara and Sunda language.
They can not take the equipment or facilities from the outside. So they can imagine in life without using power, money, and they do not recognize the school. One example of those who make the equipment without assistance from outside is Bamboo bridge. The bridge was constructed without using nails, to bind the bamboo stem, ijuk they use, and sustain the foundation for the bridge to use the trees that grow in the river bank.
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